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Amistad
A Dreamworks Picture
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Theme:
Affliction, Redemption, Deliverance from bondage, “Natural state of
mankind”
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Interesting
Note:
In
comparing these three movies, it is interesting to note
that the number of the redeemed decreases from 1100
to 44 to 1. At
the same time, the picture of “hell” increases
dramatically. Schindler’s
List is hard to watch.
Amistad is perhaps a little more brutal.
Neither, however, compare to the carnage of Saving
Private Ryan.
Comparison
with the Gospel:
The
gospel is a story of redemption.
The enemy, Satan, came to earth, captured and
enslaved mankind (Genesis
3), and built a mighty fortress.
The Bible describes him as the prince of the world
(John
14:30) and the prince of the power of the air (Ephesians
2:2).
The
triune God has plotted redemption.
The names of those to be redeemed have been
inscribed in the Lamb’s Book of Life (Revelation
21:27).
The “elder” (Father) makes the call; the
“younger” (Son) goes in to accomplish it.
The price of redemption is the life of the Son (II
Corinthians 5:21). The
fruit of the redemption is the children of God indwelt by
the Holy Spirit (Romans
8:14-16).
Insights:
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The
Story |
| Amistad’s
overall story is the gospel theme of beauty (Eden),
affliction (the fall), and redemption (salvation).
Through the life of Cinque, we see the story of the
Amistad slaves and find out who they are, not just
what they are. Cinque’s home is in Africa (Eden).
Captured and enslaved, he descends into the world of
slavery (the fallen world). Two attorneys, Roger
Baldwin and John Quincy Adams, work to restore his
freedom and return him to his home (paradise). |
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Prison
Conversation |
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Gospel is most clearly revealed in a conversation
between Cinque and Yamba (another slave) while
in prison. The conversation takes place following a
very powerful scene in the movie where Cinque cries
out, “Give us free!” Thus the concept of
man’s freedom is tied closely to their
conversation.
The Abolitionists
have given Yamba a Bible. He is studying it
when Cinque interrupts him and tells him not to
pretend he is interested because no one is watching.
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Yamba:
“I am not pretending. I am beginning to
understand.” (He shows Cinque pictures from
the Bible.) “Their people have suffered more
than ours.
Their lives were full of suffering; then he
was born and everything changed.” |
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Cinque:
“Who is he?” |
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Yamba:
“I don’t know, but everywhere he goes he
is followed by the sun. Here he is healing
people with his hands, protecting them…
being given children…” |
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Cinque:
“What’s this?” |
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Yamba:
“He could also walk across the sea.
But then something happened.”
[Film shifts to
judge in the church with shot of the cross]
“He was
captured and accused of some crime. Here he is
with his hands tied.” |
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Cinque:
“He must have done something.” |
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Yamba:
“Why? What did we do? Whatever
it was it was serious enough to kill him for
it. Do you want to see how they killed him?” |
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Cinque:
“This is just a story.” |
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Yamba:
“But look. That’s not the end. His people
took his body down from this thing… this….
(He draws the cross in the air.)
[Scene shifts
to judge making cross as he prays] |
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“They
took him into a cave. They wrapped him in a
cloth like we do. They thought he was
dead, but he appeared before his people
again…and spoke to them. Then finally
he rose in the sky.”
[Shots of judge
and cross] |
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“This
is where the soul goes when it dies. This is
where we are going when they kill us. It
doesn’t look so bad.”
[Judge crosses
himself and gets up] |
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In
chains, neck and leg irons the slaves walk to
the courthouse to hear the judge’s decision.
Yamba carrying his Bible sees a ship with
three masts just like the three crosses in the
crucifixion picture. |
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Natural
State of Mankind
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In
closing arguments before the Supreme Court, John
Quincy Adams quotes an article written by John
Calhoun, which in essence says that there has never
existed a “civilized” society in which one
segment didn’t thrive upon the labor of another.
Calhoun goes all the way back to Eden where with
only two, one was to submit to another. (Genesis
3,
the fallen world) Slavery, therefore, has always
been with us and is the “natural state of
mankind”. To which John Quincy Adams
responds, “The natural state of mankind is
freedom.”
It was for freedom
that Christ set us free; therefore, keep standing
firm and do not be subject again to a yoke of
slavery. (Galatians
5:1)
At the end of the film,
the slave fortress is destroyed and all the captives
are set free. (Luke
4:18) Cinque and the other
Amistad slaves are beautifully clothed and are shown
returning home. (Isaiah
61:10). |
Scriptures:
Galatians
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Movie
Glimpse©, All Rights Reserved 2001
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